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Paradise Now (2005)

Paradise Now (2005)

GENRESCrime,Drama,Thriller,War
LANGArabic,English
ACTOR
Kais NashifAli SulimanLubna AzabalHamza Abu-Aiaash
DIRECTOR
Hany Abu-Assad

SYNOPSICS

Paradise Now (2005) is a Arabic,English movie. Hany Abu-Assad has directed this movie. Kais Nashif,Ali Suliman,Lubna Azabal,Hamza Abu-Aiaash are the starring of this movie. It was released in 2005. Paradise Now (2005) is considered one of the best Crime,Drama,Thriller,War movie in India and around the world.

Palestinians Said and Khaled, now in young adulthood, have been lifelong friends living in Nablus in the West Bank. They have both had what they consider a difficult life, now working side-by-side in unfulfilling jobs as auto mechanics in a small garage, being unfulfilling as difficult as the jobs were to get. Those difficult lives includes feeling like they are prisoners in the West Bank, Said who has only left the region once on a medical issue when he was six. They blame all their problems on the oppression by the Israelis. As such, they have volunteered and have been accepted by a Palestinian resistance group to carry out a suicide bombing mission in Tel Aviv: after the initial response to the first bomb, the second bomb would be detonated at the same site. Following the bombing, the resistance group would release pre-taped video messages of Said and Khaled confessing to the bombing in the name of God. The mission would require Said and Khaled to cross "illegally" into Israel. ...

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Paradise Now (2005) Reviews

  • Had me thinking....

    cyberent2006-01-16

    I can't add much more that hasn't already been said here previously. I walked into the theater expecting an obvious ending but was somewhat surprised with the slightly interesting twist on one of the characters. It's not hard to imagine that if a commercial Hollywood blockbuster studio had done this film, they would have chosen a less cerebral approach and added a pointless car chase and spectacular special effects with poorly cast big names. Fortunately this independent film chose to focus on the psychological and ideological elements of this complicated predicament that is very much a reality today. Nor was there a pretentious political statement here, just an unbiased view of how these people see things. I found myself sympathizing with the main characters at some point, something I never felt I could ever do. But it certainly had me questioning my own character. If I had been raised under the same circumstances, what would I do? Rarely does a film do this to me.... A very powerful film that Hollywood would never ever make. Highly recommended.

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  • Boundaries, Checkpoints, and Martyrdom

    gradyharp2006-03-25

    PARADISE NOW opens windows of information to those of us who do not live in the Middle East and who toil over understanding the strife that daily bitterly continues, bruising the lives of both ends of the polarity that separates the peoples of the region. Are there ever to be answers or solutions to the crises? For this viewer watching and absorbing PARADISE NOW is illuminating in that it removes the expected political preaching to focus on the minds of the people living under the daily stress of life at its most difficult. Taking us there, making ideas into people with all the convictions and rebelliousness and fragility, writer/director Hany Abu-Assad (with Bero Beyer) offers invaluable insights and in the end we are left with a story about humanity and the consequences of decisions, and the desperate need for peace. Said (Kais Nashef) and Khaled (Ali Suliman) are childhood friends in Palestine who have been elected to be suicide bombers in an attack on Tel Aviv. Their election to be martyrs for the destruction of the 'invaders' is considered an honor: their deaths will bring glory to their country, their families, and guarantee them instant entry into heaven. We see the two men as citizens living in the dusty hovels, facing barricades and checkpoints that make their lives ones of constant stress. Martyrdom will bring them peace and eternal rest. The entire process of preparing the elected martyrs, from making farewell videotapes for their parents, to having their hair cut short, to having the bombs strapped to their bodies, to dressing them in black suits for the 'wedding' they are instructed to claim to attend in Tel Aviv, to sending them off at the designated spot is relentlessly filmed. Said and Khaled accept their roles although with varying degrees of emotional commitment. At the point where the lads are to begin their martyrdom venture they are separated and the story is how each continues living, each now alone. The families and the perpetrators of the scheme are well drawn by a strong cast, with one female role Suha (Lubna Azabal) as a voice of reason and peace standing out particularly strongly. The sensitivity of the actors Kais Nashef and Ali Suliman keeps this drama from sinking into politicism and instead allows us to understand the inner turmoil of the two men they portray as they cope with their duties and their lives.This is a powerful document that serves as a plea for peace wherever terrorism is a factor - and now that is global. If more of us could watch and absorb films such as PARADISE NOW perhaps the itinerant boundaries separating mankind by misunderstanding could be reduced without the need for war. Highly Recommended. In Arabic with English subtitles. Grady Harp

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  • powerful film

    skyritz2005-10-06

    I thought this was a very powerful and well-made film. The acting was excellent, as are the script, direction, and cinematography. Perhaps the biggest challenge with a film on such a controversial topic is what position it takes, but as a moderate American Jew, I felt it took as objective a position as possible. It does not push one side or another, but merely tells one story about two men chosen for a suicide bombing mission. I was concerned there might be an attempt to get the viewer to sympathize with the would-be bombers, but did not find that to be the case. Ultimately, the story leads you to sympathize with the families and friends of these men, demonizes those who have led them down this path, and simply humanizes the men themselves. There have been some criticisms of the film for focusing too much on Palestinians and essentially reducing the Israelis in the film to background and setting, but I think this was necessary. This is not a documentary about suicide bombings; it is the story of two of the suicide bombers themselves.

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  • many reasons this is a must-see!

    rdodin2005-10-30

    Paradise Now is an authentic film that poetically deals with one of the most prickly and difficult issues facing the world today. It is a natural and elegant film, which leaves you thinking and feeling in ways you did not expect. For those who say that such a movie should not be shown, or that there is no value in pondering such topics from this viewpoint - my response is that open awareness and the exchange of ideas is the beginning of a solution. You cannot suppress reality, or freedom of speech and expression. This film vividly demonstrates that life is not black and white - we live in shades of gray. This is a perspective that should be seen, and deserves to be shown.

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  • Provides an interesting, albeit frightening, point of view

    anhedonia2006-04-21

    After watching "Paradise Now" and reading the reviews on this site, I had to ask myself whether those who hated this film saw the same movie I did. It is entirely possible to watch this film and not side with the two protagonists. Why? Oh, I don't know, it's called having a rational, open mind. I never got the impression that the filmmakers were celebrating suicide bombers or condoning the actions of their two protagonists. What director Hany Abu-Assad attempts to do - and does it rather successfully - is show us the thought process that happens when people decide to do the unspeakable. We might not agree with the decision - at least, I certainly hope we don't - and we should be repulsed by what's happening. But the unmistakable truth is that these people exist and, whether we like to admit it or not, they firmly believe in what they're doing. Being objective, or trying to be, and humanizing people like Said and Khaled in the film isn't necessarily bad. I realize it's awfully easy for our leaders to simply brand them as monsters and "evildoers" and see the world in purely as good and evil, a world without complexities, subtleties and contradictions. It makes them feel good to spoon feed us trite sound bites and most of us seem to be quite willing to accept their mindless platitudes, phrases and talking points without debate or even an iota of skepticism. But when you humanize these characters, it makes them more terrifying. We realize they're not rabid monsters we can't know and understand. It makes what they do all that more alarming. When Bruno Ganz humanized Hitler in "Downfall" (2004), he didn't make Hitler any less evil; he just made us realize that a human being could be that horrible and, therefore, his actions were all the more despicable and frightening. The American public - as much as it might not want to admit it - needs to be educated and learn about what makes people like Said, Khaled and their comrades tick. It's too myopic (and ultimately unproductive) for us to simply toss them aside as evil. Our ignorance of foreign cultures and religions, especially Arab and Islam, is staggering. The media must share some of the blame. TV networks are more concerned about young, white women missing than foreign affairs. World news in this country essentially is limited to the goings-on Iraq. That, too, barely penetrates the surface. Not when you have to cut to breaking news of a new "development" in Aruba or the latest on Brad and Angelina. Afghanistan barely gets mentioned anymore, even though the Taliban seems to be gaining strength in several parts again. (Then again, even the Bush administration seems to have forgotten about that place.) And then networks have the audacity to put on talking-heads to pontificate on shows headlined, "Why they hate us." "Paradise Now" never asks us to support what the characters are doing. In fact, it provides a counterbalance to the characters by giving us a Palestinian woman who sees the futility in this enterprise. The film also never glorifies what these people are doing. It show us, and there's no implied endorsement of their actions. The acting is uniformly good and, above all, convincing. We may not agree with the subject matter and we should find the characters' actions loathsome. But that doesn't mean we simply brand the film as irresponsible. This is the world we live in, whether we like it or not. And we owe it to ourselves to learn and comprehend how the other side thinks. What they believe and why they do. Doesn't mean we have to like it. But we sure need to understand it.

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